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The solution of Yangming’s Xinxue and Confucianism
Author: Su Xiaobing (Xi’an Institute of Electronic Science and Technology Humanities)
Source: The author authorized the Confucianism website to publish, originally published by “China Social Sciences News” September 13, 2023
The Ming Dynasty has always been regarded as the Lingyi era in history. Pi Sirui pointed out that “during the Ming Dynasty, it was an extremely declining era.” Japanese (Japanese) student Bao Shengcai Sweetheart NetworkShita Koriya said: “The Yuan and Ming dynasties were the most unpredictable era in China, but it was clear why.” But Huang Zongxi said, “Where is clear about articles and achievements, they are not as good as those of the previous generations, and they are not as good as those of the previous generations in their knowledge. The above statement seems to imply the causal relationship between the Xingsheng of the Science and the Lingyi of the School. Ma Zong Huo Ye clearly pointed out: “The science of science is prosperous and the science of learning is also very important.” As far as the language of the Ming Dynasty was concerned, the science here actually focused on the yang and conscious mind. So, what is the connection between the thrill of Yangming’s Xinsheng and Lingyi in the Ming Dynasty? This starts with the need to follow the question of Yangmingxin’s learning.
1. Becoming a saint and being a saint who is the subject of virtue… People
Zhang Su once criticized that “seeking to be a saint rather than a saint is the age of the learners since Qin and Han.” The reason why Confucian scholars since Qin and Han do not seek to be a saint is because saints are “saints of heaven” in them, and they cannot be achieved through acquired learning and kung fu. But a new saint’s view appeared among the psychologists. Zhou Dun-san, who opened the mountain of science, advocated the “Sage Can Learn”, and then becoming a saint became the ultimate seek of the sensual thoughts. Zhang Xiu, the two Chengs and Zhu Xi are all like this, and Wang Yangming is no exception. “Years” records that when the Yangming was eleven years old博官网 dcard regards “reading the holy sacred” as the “study of reading books” as the “study will be taken tomorrow for inspection, and then we will publish the first thing in the community”; at the age of 18, he told Zhu Zi that he had taught the commentary on others and determined the belief that “the sages must come to learn”; and then there were twists and turns and doubts on the way to seek sacred, but since he began to accept disciples to teach, he clearly stated that “that people must first establish the ambition of the sage.” However, Yangming’s saint’s view actually has the most basic difference from the saint’s view of regular science. For Zhu Zi and others, the saints were both virtuous and talented: “Since ancient times, all the saints have been working, and they have no need to be prosperous. Song Weitong kept his feet, hesitated for half a minute, put down his suitcase, and looked for the saints by the sound, and sat alone without any connection. Saints have no need to be prosperous, and they cannot be defeated.Can’t a matter be ruled? “For Zhu Zi, the saint’s belief in this statement is not only because of his complete character, but also because of his talent, he also constitutes the condition that saints are necessary for saints to be saints.
But the saint’s view of Yangming is based on pure virtues. The following dialogue in “Traditional Records” can best reflect this. Cai Xiqing asked: “Sages can learn from them. However, Boyi and Yi Yin finally had differences in their talents and strengths. Where are the saints who share the same? “Wang Yangming replied: “The reason why a saint is a saint is that his heart is pure in the laws of heaven and has no limits to human desires. The reason why watch gold is sophisticated is because it is of sufficient color but without the turtle of copper. When a person reaches the purest nature, he is saint, and when a person reaches the foot and color, he is essence. However, the talent of a saint is also a little different, and there are two differences in the difference between gold. There are 9,000 signs of King Wen and Confucius, 7,000 signs of King Yu, Tang and Wu, 4,000 signs of King Yu, Tang and Wu, 4,000 signs of Boyi and Yi Yin: The talent and power are different and purely in accordance with the principles of heaven, and they can all be called saints; the watches are divided into two different and the colors are the same, and they can all be called sages. If five thousand pyramids enter the ten thousand pyramids, their feet are the same; if the pyramids and pyramids are purely in accordance with the laws of nature. The reason why the sacred one is pure gold is in the body color but not in the two; the reason why the sacred one is purely in the laws of nature but not in the power of talent. “According to the Confucian tradition, Confucius, Boyi, href=”https://twsugarhoney520.org/”>Bao HaoYi Yin, even Ji, Shun, etc. are regarded as saints, but the achievements they have made in history and the impact they have produced are huge differences. In Cai Xiqing’s view, this difference is formed by the difference in their “talent ability”, but the problem is that they are the unified standards of saints Where is it? Yang Ming’s answer is key to that he divided the “quality” and “weight” of the saints: the key to gold is his metal structure, which only needs to be made of pure gold, regardless of its weight, and does not hinder its nature as gold; in this regard, the key to saints as saints is not their “weight”, that is, the detail of “talent”, but whether their hearts can be “pure” Inclusive of the principles of nature, but without the confusion of human desires”.
In the above meaning, the sun has become more and more clear. href=”https://sites.google.com/view/sugardaddy-coding”>Baobao.com A step pointed out: “The sage knows nothing but knows the laws of nature; it is impossible to overcome them, but only can the laws of nature.” On the other hand, in Yangming, “confidant is the laws of nature” and “confidant is just a short-term heart” is the internal standard for the subject to judge morality. Therefore, for Yang,To be clear, the nature of a saint lies in the purity of virtue and does not matter to know and talent, and becoming a saint means becoming a pure moral body. The question is, in the era of the Ming Dynasty, can the official academic focused on learning take on this mission?
2. Knowledge and utilitarianization of academics
At the beginning of the Ming Dynasty, Xie Xun brought the beauty of the sky, won the championship in the selection competition, and sang and competed. He immediately recommended the “Four Books” and “Five Books” as the content of the subject examination, especially the “Four Books” and “Five Books” in the 12th year of Yongle. He was ordered to compile the “Four Books” and “Five Books” and “Five Books” href=”https://blog-tw.net/Sugar/”>官网 dcard全新”, which established the main position of “Four Books” and “Five Books” in the official academic system of the Ming Dynasty. Although this academic system is based on the content of the classical texts, the interpretation of the “Four Books” and “Five Books” is based on Zhu Zi’s learning. “Yongle Luxury, “Four Books and Five Books” is abandonedinvestigation market cannot be eliminated”. Since then, the two “Big” have become the mark of subject examinations, and Zhu Zi’s academic performance has become the standard for interpreting the “Four Books” and “Five Books”, thus establishing Zhu Zi’s exclusive position in the official academic and subject teaching system.
Zhu Zi’s school itself had a systematic skill in becoming a saint, especially according to the “Taoism” and “Mind Method” mentioned by Zhu Zi in the “Preface to the Chapter and Sentences of the Mean”, it actually has the most basic difference with Yangming’s school of mind. However, because Zhu Xi’s sage view is the real subject of both virtue and ability, he emphasized the important position of exploring knowledge in the “big learning” kung fu. However, since Wu Cheng, the Confucian scholar of Yuan Dynasty, divided Zhu Xi and Jiufeng into the learning path, the “Tao Questioning” based on the content of studying things and learning, the only way for Zhu Xi to become a saint is to use the “Tao Questioning” based on the content of studying things and learning knowledge. Especially with the officialization of Zhu Xi, studying things to gain knowledge is regarded as the most basic way to become a sanctification. In fact, when Yang Ming heard about the sage, the sage told Yang Ming that his sage skills were “the learning of the Song Confucians’ investigation of things.”
However, in Yangming’s view, the knowledge that can be obtained by studying things is nothing but TC:
